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Upbuilding Black Durham
Gender, Class, and Black Community Development in the Jim Crow South
(The John Hope Franklin Series in African American History and Culture)
What was Durham like in the Jim Crow era in the American South? In the 1910s, both W. E. B. Du Bois and Booker T. Washington praised the black community in Durham, North Carolina, for its exceptional race progress. Migration, urbanization, and industrialization had turned black Durham from a post-Civil War liberation community into the “capital of the black middle class.” African Americans owned and operated mills, factories, churches, schools, and an array of retail services, shops, community organizations, and race institutions. Using interviews, narratives, and family stories, Leslie Brown animates the history of this remarkable city from emancipation to the civil rights era, as freedpeople and their descendants struggled among themselves and with whites to give meaning to black freedom.
Black Durham in the Jim Crow South
Brown paints Durham in the Jim Crow era as a place of dynamic change where despite common aspirations, gender and class conflicts emerged. Placing African American women at the center of the story, Brown describes how black Durham’s multiple constituencies experienced a range of social conditions. Shifting the historical perspective away from seeing solidarity as essential to effective struggle or viewing dissent as a measure of weakness, Brown demonstrates that friction among African Americans generated rather than depleted energy, sparking many activist initiatives on behalf of the black community.
Product Details
- ASIN : B0049U5TVW
- Publisher : The University of North Carolina Press (November 17, 2009)
- Publication date : November 17, 2009
- Language : English
- File size : 3554 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 468 pages
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- Best Sellers Rank: #1,893,519 in Kindle Store
- #2,577 in History of LGBTQ+ & Gender Studies
- #2,782 in History of Southern U.S.
- #3,163 in African American Studies
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