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Racial Segregation and Concentrated Poverty: The History of Housing in Black America -
I Remember Jim Crow (Part 1) -
The Woman RESPONSIBLE For EMMETT TILL'S MURDER Is Found ENJOYING Old Age In MISSISSIPPI! -
Why Was Black Wall Street In North Carolina Targeted And Removed? – Dane Calloway Live -
The Overlooked Stories of America's Black Wall Streets | The History You Didn't Learn | TIME -
1st February 1960: Start of the Greensboro sit-ins to protest segregation -
Duke Chapel and The Architect Who Never Saw It -
Mysterious portraits from a bygone era -
Reflections on the Greensboro Lunch Counter -
The First Black Wall Street {Durham, NC}
Upbuilding Black Durham
Gender, Class, and Black Community Development in the Jim Crow South
(The John Hope Franklin Series in African American History and Culture)
What was Durham like in the Jim Crow era in the American South? In the 1910s, both W. E. B. Du Bois and Booker T. Washington praised the black community in Durham, North Carolina, for its exceptional race progress. Migration, urbanization, and industrialization had turned black Durham from a post-Civil War liberation community into the “capital of the black middle class.” African Americans owned and operated mills, factories, churches, schools, and an array of retail services, shops, community organizations, and race institutions. Using interviews, narratives, and family stories, Leslie Brown animates the history of this remarkable city from emancipation to the civil rights era, as freedpeople and their descendants struggled among themselves and with whites to give meaning to black freedom.
Black Durham in the Jim Crow South
Brown paints Durham in the Jim Crow era as a place of dynamic change where despite common aspirations, gender and class conflicts emerged. Placing African American women at the center of the story, Brown describes how black Durham’s multiple constituencies experienced a range of social conditions. Shifting the historical perspective away from seeing solidarity as essential to effective struggle or viewing dissent as a measure of weakness, Brown demonstrates that friction among African Americans generated rather than depleted energy, sparking many activist initiatives on behalf of the black community.
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